Vanity Fair

We snort with disdain at such quaint sentiments, and our choice made, strike off down the straight highway of discipline and duty. All goes well for a while, sometimes for years, until we begin to realize that we're really not feeling much anymore. We find ourselves struggling to weep with those who weep or even rejoice with those who rejoice. Mostly we don't bother looking people in the eye. They may want to engage us and nothing much inside feels very engaged. Our passions begin to show up in inappropriate fantasies and longings interspersed with depression, anxieties, and anger we thought we had left behind. With a start, we realize our heart has stolen away in the baggage. It is taking the journey with us but under protest.

We redouble our efforts at discipline to get it to knuckle under but it refuses. Some of us finally kill it well enough that it no longer speaks as long as we're occupied. Any quasi-redemptive busyness will do. We look as if we're still believing. Others of us decide the deadness is too high a price to pay and agree to let our heart have a secret life on the side. We even try to be passionate about our faith but the fiery embers that once sustained it have turned to cool gray ash, the evidence that life was indeed once present.

We find ourselves at the same place of heart resignation we left so many years ago before we were Christians. We arrive at the Vanity Fair that John Bunyan describes in The Pilgrim's Progress. It is a familiar city populated with many of the companions we had hoped to leave behind: deadness of spirit, lack of loving-kindness, lust, pride, anger, and others. Nonetheless, having been out on the Christian journey for a number of years by now, we assume that this is as close to the Celestial City as we're ever going to get. We set up housekeeping and entertain ourselves as well as possible at the booths in the Fair that sell a variety of soul curiosities, games, and anesthetics.

The curiosities sold at the fair are endless in their diversity, many of them good in and of themselves: Bible study, community service, religious seminars, hobbies we try to convince ourselves are eternally transcendent (e.g., "Wow, I can't wait to ski deep powder!"), service to our church, going out to dinner. But we find ourselves doing them more and more to quiet the heart voice that tells us we have given up what is most important to us.


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